Hebrews 5–6; Psalm 27

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Hebrews 5–6

For every high priest chosen from among men jis appointed to act on behalf of men kin relation to God, lto offer gifts and sacrifices for sins. mHe can deal gently with the ignorant and wayward, since he himself nis beset with weakness. Because of this he is obligated to offer sacrifice for his own sins ojust as he does for those of the people. And pno one takes this honor for himself, but only when called by God, qjust as Aaron was.

So also Christ rdid not exalt himself to be made a high priest, but was appointed by him who said to him,

sYou are my Son,

today I have begotten you;

as he says also in another place,

tYou are a priest forever,

after the order of Melchizedek.

In the days of his flesh, uJesus1 offered up prayers and supplications, vwith loud cries and tears, to him wwho was able to save him from death, and xhe was heard because of his reverence. Although yhe was a son, zhe learned obedience through what he suffered. And abeing made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest bafter the order of Melchizedek.

Warning Against Apostasy

11 About this we have much to say, and it is chard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again dthe basic principles of the oracles of God. You need emilk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is fa child. 14 But solid food is for gthe mature, for those who have their powers hof discernment trained by constant practice to distinguish good from evil.

Therefore ilet us leave jthe elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance kfrom dead works and of faith toward God, and of linstruction about washings,2 mthe laying on of hands, nthe resurrection of the dead, and oeternal judgment. And this we will do pif God permits. For it is impossible, in the case of those qwho have once been enlightened, who have tasted rthe heavenly gift, and shave shared in the Holy Spirit, and thave tasted the goodness of the word of God and the powers of the age to come, and uthen have fallen away, to restore them again to repentance, since vthey are crucifying once again the Son of God to their own harm and holding him up to contempt. For wland that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. But xif it bears thorns and thistles, it is worthless and near to being cursed, yand its end is to be burned.

Though we speak in this way, yet in your case, beloved, we feel sure of better thingsthings that belong to salvation. 10 For zGod is not unjust so as to overlook ayour work and the love that you have shown for his name in bserving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance cof hope until the end, 12 so that you may not be sluggish, but dimitators of those who through faith and patience inherit the promises.

The Certainty of God’s Promise

13 For when God made a promise to Abraham, since he had no one greater by whom to swear, ehe swore by himself, 14 saying, fSurely I will bless you and multiply you. 15 And thus Abraham,3 ghaving patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes han oath is final for confirmation. 17 So when God desired to show more convincingly to ithe heirs of the promise jthe unchangeable character of his purpose, khe guaranteed it with an oath, 18 so that by two unchangeable things, in which lit is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope mset before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into nthe inner place behind the curtain, 20 where Jesus has gone oas a forerunner on our behalf, phaving become a high priest forever after the order of Melchizedek.


Psalm 27

The Lord Is My Light and My Salvation

Of David.

The Lord is my hlight and my isalvation;

jwhom shall I fear?

The Lord is the stronghold1 of my life;

of whom shall I be afraid?

When evildoers assail me

to keat up my flesh,

my adversaries and foes,

it is they who stumble and fall.

lThough an army encamp against me,

my heart shall not fear;

though war arise against me,

yet2 I will be confident.

mOne thing have I asked of the Lord,

that will I seek after:

that I may ndwell in the house of the Lord

all the days of my life,

to gaze upon othe beauty of the Lord

and to inquire3 in his temple.

For he will phide me in his shelter

in the day of trouble;

he will conceal me under the cover of his tent;

he will qlift me high upon a rock.

And now my rhead shall be lifted up

above my enemies all around me,

and I will offer in his tent

sacrifices with shouts of sjoy;

tI will sing and make melody to the Lord.

uHear, O Lord, when I cry aloud;

be gracious to me and answer me!

You have said, vSeek4 my face.

My heart says to you,

Your face, Lord, do I seek.5

wHide not your face from me.

Turn not your servant away in anger,

O you who have been my help.

Cast me not off; forsake me not,

xO God of my salvation!

10  For ymy father and my mother have forsaken me,

but the Lord will ztake me in.

11  aTeach me your way, O Lord,

and lead me on ba level path

because of my enemies.

12  cGive me not up to the will of my adversaries;

for dfalse witnesses have risen against me,

and they ebreathe out violence.

13  I believe that I shall look6 upon fthe goodness of the Lord

in gthe land of the living!

14  hWait for the Lord;

ibe strong, and let your heart take courage;

wait for the Lord!